Maharshi Dayanand was a great writer of his time. As such, he had personal property in the form of printed, published and unpublished books. For the publication of his books, he had also established his own printing press, through which the work of book publishing was also done. Apart from these, he also had other material wealth in the form of handwritten and printed books, clothes etc. Although Arya Samaj were being established to continue his work, no single Arya Samaj could inherit all this property, because till then no central or universal Arya Pratinidhi Sabha had been organized. In this situation, Rishi Dayanand had written an acceptance letter (will) regarding the inheritance of his property and got it registered. Rishi Dayanand established an organisation named Paropkarini Sabha and appointed it as heir of his material wealth and bequeathed all the property in its name. This will was registered in Udaipur on 27th February 1883.

॥ ShriRamji ॥
By Paramahansa Parivrajakacharya SrimadDayanandSaraswati Swami
Copy of Will (Letter of Acceptance)
State Seal
Order (Srimahadrajasabha in the State) No 290
Today, this Will accepted in every way by Swamiji Shri DayanandaSaraswati in front of Sriman Sri 108 SrijiDheerveerChirpratapiVirajmanrajyeSrimahadrajasabha — Thus
The command was :-
That the first copy of this Will be given to Swamiji Shri DayanandSaraswati duly signed and sealed by Shri MahadrajaCommittee of the state and the second copy be kept in the Patralaya (office) of the said committee and all councillors whose names appear in this will be sent one copy each duly printed in the Rajyantralaya (Govt. Press) for their knowledge and its implementation according to the rules. Samvat 1939 Falgun Shukla 5th, Tuesday corresponding to 27th February 1883 AD.
Signature of Maharana Sajjan Singh
(Srimedpateshwar and RajyeSrimahadrajasabhapati)
Signatures of members of the RajyeSrimahadrajasabha

Will

I, Swami Dayanand Saraswati, according to the following rules, give the rights of everything that belongs to me – clothes, books, money and machinery etc. to the committee of 23 Gentlemen Aryapurushas and authorize them in writing to put it to good use so that it can be implemented on time. This committee, whose name is PROPKARINI SABHA, has the following 23 gentlemen members. Among them the following are the office bearers :-

1. Chairman – ShrimanMaharajadhirajMahimahendraYavadaryakuladivakarMaharanajiShri 108 ShriSajjansinghjiVerma Dheerveer G.C.S.I. is the Udaipuradhish, Udaipur Raj Mewar.
2. Vice Chairman –Lala Mulraj M.A. Extra Assistant Commissioner, President Arya Samaj Lahore, Birthplace – Ludhiana.
3. Secretary –Shriyut Kaviraj Shyamaldasji, Udaipur Raj Mewar.
4. Secretary – Lala Ramsharan Das Raees, Vice President Arya Samaj Meerut.
5. Joint Secretary –Pandya Mohanlal Vishnulalji, residence Udaipur, birthplace – Mathura.

Members
Name and Place

1. Shrimanmaharajadhiraj ShriNaharsinghji Verma, Shahpura Raj Mewar
2. Shrimat RaoTakht Singh Ji Verma, Bedla Raj Mewar
3. Shrimat Rajya Rana Shri Fatehsinghji Verma, Delwara Raj Mewar
4. Shrimat Rawat Arjun Singh Ji Verma, Asind Raj Mewar
5. Shrimat Maharaj Shri Gajsingh Ji Verma, Udaipur Mewar
6. Shrimat Rao Shri Bahadur Singh ji Verma, Masuda District Ajmer
7. Rao Bahadur Pt. Sunderlal, Superintendent Workshop and Press Aligarh, Agra
8. Raja Jaikrishndas C.S.I. Deputy Collector, Bijnor, Moradabad
9. Babu Durga Prasad, Treasurer Arya Samaj and Raees, Farrukhabad
10. Lala Jagannath Prasad, Raees Farrukhabad
11. Seth Nirbhayram, President Arya Samaj Farrukhabad Bissau Rajputana
12. Lala Kalicharan Ramcharan, Secretary Arya Samaj Farrukhabad
13. Babu Chhedilal, Gumashte Kamsaryat Cantonment Murar Kanpur/li>
14. Lala Saindas, Secretary Arya Samaj Lahore
15. Babu Madhavdas, Secretary Arya Samaj Danapur
16. Rao Bahadur R.R. Pandit Gopalraohari Deshmukh, Member Council Governor Bombay and President Arya Samaj Bombay Pune
17. Rao Bahadur R.R. Mahadev Govind Ranade Judge, Pune
18. Pt. Shyamjikrishna Varma, Professor Sanskrit University Oxford

RULES

1. Just as the said assembly (Sabha) protects me and all my things as per the rules during the present or emergency period and engages them in work for the welfare of all, in the same manner, after me i.e. after my death, they should also engage in-
   First – In propagating the Vedas and Vedang scriptures i.e. in explaining them, reading them, listening to them, getting them printed etc.
   Second – To preach and teach the Vedic religion, i.e., by appointing a group of preachers and sending them across the country and islands, making them accept the truth and abandon the untruth, etc.
   Third – Should spend and get it done for the protection, nutrition and education of orphans and destitute people of Aryavart (Bharat)
2. Just as this assembly (Sabha) makes all the arrangements in my presence, similarly after my death, send a councillor to understand and investigate the accounts of the Vedic Press after every three or six months to investigate all the income, expenditure and savings etc. and put his signature below them and send one copy of it to each councillor. After seeing some profit or loss in its management he should write about it to each councillor along with his advice. After that it is appropriate for each councillor to send his consent in writing to the Chairman and the Chairman should make appropriate arrangements with everyone’s consent and no member should behave lazily or inappropriately in this matter.
3. It is appropriate and essential for this assembly (Sabha) to do it with enthusiasm, effort, seriousness and generosity as it is a work of supreme religion and charity.
4. After my demise, the said assembly (Sabha) of 23 Arya persons should be considered as my substitute, that is, the same right that I have for everything, remains with the organization. if any of the above members, due to self-interest or someone else, asserts his right against these rules due to self interest or otherwise, it should be considered completely false.
5. Just as this assembly (Sabha) has the right to protect and progress me and all my belongings in the present time as per its capacity, similarly it also has the right to perform the last rites of my deceased body. That is, after my demise my body neither be buried, nor thrown in the water or in the forest, make a funeral pyre only of sandalwood and if this is not possible, then take two maunds of sandalwood, four maunds of ghee, five seers of camphor, two and a half seers of agar-tagar and take ten maunds of wood and make an altar according to the Vedas as written in the Sanskar Vidhi, burn it after performing the Homa with the Ved mantras and do not do anything other than this, that is against the Vedas. And in the absence of the members of the assembly (Sabha) whoever is present on time should do the above mentioned activity and take the money spent by him from the assembly (Sabha)
6. During my existence and after me, this assembly (Sabha) can remove any member it wants to and appoint any other qualified social Arya Purush in his place, but no member should be removed from the assembly unless otherwise inappropriate behaviour is found in his work .
7. Like me, this assembly should always take efforts to interpret the Will or to follow its rules and pledges or to remove any member and appoint another member in his place or to take measures and efforts to resolve my distress and emergency which is in agreement with all the members. And if there is conflict in the consensus, then arrangements should be made as per the multilateral approach and always the opinion of the Chairman should be considered double.
8. At no time can this Assembly remove more than three members after examining them for their crimes, unless representatives of the first three are appointed.
9. If any member of the assembly dies or starts going against the aforesaid rules and the Vedic principles, then it is appropriate for the Chairman of this assembly to remove him with the consent of all the members and appoint in his place another qualified Aryan man following the Vedic principles.
10. This Sabha has the right to make all the arrangements and to come up with new strategies, but if the Sabha does not have complete confidence and faith in its advice and ideas, it should fix a time by writing a letter and seeking the consent of all the Arya Samajs and make appropriate arrangements as per the multilateralism.
11. The chairman should inform all the councillors in writing about more or less arrangements, accepting or rejecting, separating or appointing any councillor, or investigating the income, expenditure , savings and profit and loss every half yearly and yearly.
12. Any dispute or dispute related to this acceptance letter should not be filed in the court of the local government officials. This assembly should administer justice on its own, but if it is beyond its capacity, then it should accomplish its task by submitting a request to the royal house.
13. If, during my lifetime, I wish to give a reward i.e. pension to a deserving Aryan and get its documents prepared and registered, then it is appropriate for the Sabha to accept it and give it.
14. I and the assembly (sabha) after my demise always have the right to change or reduce the above mentioned rules for any special benefit, progress, philanthropy or welfare work.

Sd. DayanandSaraswati